Sacramonte in Granada, Spain
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Unravelling Granada’s Complex Cultures

I don’t think we realised before we came here just what a melting pot of cultures exists in this fascinating, absorbing city, but we very quickly find ourselves being completely enthralled by the heady mix of history and evolution which has created the Granada of today. It really starts when we walk out of the cathedral, through a plaza or two and turn left into something which is the most stark of contrasts.

Cathedral in Granada, Spain
Main entrance Granada Cathedral
Cathedral in Granada, Spain
Granada Cathedral

Cathedral in Granada, Spain
Inside Granada Cathedral

For starters, the huge cathedral, Spain’s second largest after Seville, is a bastion of Catholicism absolutely filled with religious icons, glorious paintings and reliefs depicting many stories from the life of Jesus. Yet take just a few steps away from its giant doors and the influence of Islam shines through in the architecture of the city, where the unmistakably shaped windows and apertures so reminiscent of North Africa are everywhere.

Granada, Spain
Elvira Gate, Granada

The left turn from Plaza Bib-Rambla takes us into what for all intents and purposes is a medina. Later, wandering through the tiny streets of the Albaycin district, the illusion is even more powerful: here the streets smell of incense, spices and hookahs, restaurants serve shawarma and kebab rather than tapas, shops sell carpets, lanterns, rugs. Muslim dress is common, alcohol not so. It’s impossible to shake the feeling that we’ve stepped from Europe into Africa less than a mile from our apartment.

Yet Spain is still here too. In other districts tapas bars fill pavements, tostada breakfasts dominate the mornings, palms and orange trees provide shade in the squares and busy street cleaners brush, hose and sweep walkways and thoroughfares. But this mix of Spanish and Arabic is just the first layer as the culture mix of Granada unfolds.

Granada, Spain
Granada

Granada, Spain
Jardins del Triunfo

Above and beyond the ancient quarter of Albaycin is Sacromonte, a scarcely believable community of cave houses built into the rock faces. It’s an amazing place to see but its stories and its histories are absolutely fascinating. Granada was once a major city in the Moorish state of Al-Andalus after the Umayyad conquest of the 8th century, although a sizeable Roman settlement is known to have existed here before this time. Muslims held Granada and its environs until 1492 when this, their last piece of European territory, was surrendered to the Catholic monarchs, a move which was to signal the expulsion or forced conversion of non-Christians to the Catholic faith.

Sacramonte in Granada, Spain
Sacromonte
Sacramonte in Granada, Spain
Sacromonte

Although many moriscos, as descendants of the Moors were, and still are, called, fled, many were unable to afford emigration and opted to stay despite the enforced religious conversion, continuing to practice their own faith in secrecy and away from prying eyes. Marginalised by the rapidly growing Christian influence, the moriscos drifted to the hills above Albaycin, mostly to the hill now known as Sacromonte.

Sacramonte in Granada, Spain and view of Alhambra
Cave houses in Sacromonte
Sacramonte in Granada, Spain and view of Alhambra
Alhambra from Sacromonte

The cave houses are thought by some historians to have first been created by black slaves left behind by those Moors and Arabs who were able to emigrate after the surrender of Granada in 1492. These first cave dwellers were joined by a large influx of Romany gypsies, the so called gitanos, originating from the Punjab, next by the marginalised moriscos and then, to a less significant extent, Jews forced out of the city by the sweeping Christian wave.

Sacramonte in Granada, Spain
Sacromonte
Sacramonte in Granada, Spain
Sacromonte

These three main factions, the moriscos, the gitanos and the former slaves, had common themes in their plight: ostracised and mistrusted by the city, persecuted for their beliefs and lifestyles, pushed to the fringes of society and forced to dig out, and occupy, cave houses in the mountainside. This amalgam of people forged an inclusive, vibrant sub-culture which astonishingly survives to this day.

Cave house museum in Sacramonte in Granada, Spain
Cave houses in Sacromonte

We try to absorb this in a couple of ways – firstly by wandering through Sacromonte where a large number of cave houses still exist as homes, and on to the rather wonderful cave house museum where several have been restored to just how they once were. And then secondly by calling in to a “flamenco cave” one evening. Flamenco caves are exactly that – former cave houses where nightly displays of flamenco dancing are performed.

But this flamenco is so very different from the flamboyant flamenco which we associate with Spain. The flamenco of flowing dresses and castanets is alive with sensuality, passion and love: by comparison, the flamenco of Granada is morose, moody and angry. Feet are stomped in temper and frustration rather than in lust and desire: these are protest songs of oppression and marginalisation, of distrust and racial stereotyping. Most dances feature just a single performer: there’s very little interplay here. Of course it’s still passionate, but with a wholly different set of emotions, a wholly different message.

The cave house population swelled still further after the Spanish Civil War when farming communities were driven off their land by poverty during the Franco era. At its height, Sacromonte had more than 2,000 cave houses, and it’s remarkable just how many survive today, still in use as private homes, as cafes or as those flamenco caves. It was in fact Mother Nature herself who finally dispersed much of the community when the severe floods of 1963 devastated many of the homes. Sacromonte may be a simple hill but it holds an incredibly powerful set of stories.

Granada, Spain
Granada town hall

Granada possesses every lovable aspect of a great Spanish city: grand buildings, tree lined streets, tapas, wine, plazas, palm trees and sunshine – and is a contemporary, outdoor lifestyle city where residents prosper and friends socialise until the early hours. It also has the Alhambra, an “eighth wonder of the World” and a UNESCO World Heritage site which looks down on the city from high above, majestic and awe inspiring. It’s a city where you turn a corner and feel like you’ve changed continents. And then, rumbling beneath it all, this thriving, proud, unique sub-culture representing the persecuted minorities across the centuries.

But let’s not let this distract from the lively, thriving city which Granada clearly is. It would be possible to miss the deeply cultural history altogether and still fall in love with Granada, where no district is without appeal and the very essence of Spain is woven into its fabric. 

It’s a fabulous, engaging city with layer upon layer of character. We have found it to be rather special.

UPDATE re Morocco, 12th September: We are now in our last few days in Spain, heading to Morocco on Friday. We have of course been following the terrible news following the tragic earthquake last week, but as our itinerary doesn’t take us close to the devastated area, we are pressing ahead with our plans to go. We feel in a way that our very modest contribution to the Moroccan economy is the least we can do.

Alhambra,Granada, Spain
View of Alhambra from Mirador St Nicolas

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